Victimhood is Anti-Gospel

Introduction

            Last year I wrote an article about the “2020 Witch Trials” and the issues that came from it. Today I want to lean into that theme a little bit more and get to the spiritual and intellectual underpinnings of what allowed the 2020 dumpster fire to even take place. The same infection we saw rear its ugly head in 2020 has been festering for years and has even seeped into our churches. If anyone is familiar with our work at The Church Split, we seek to promote unity in diversity but still being unapologetically Christian and Biblical in all things – and this means we sometimes must challenge the status quo and sacrifice some sacred cows. This also means we risk offending an ever-polarizing culture, but this does not mean we ought to lose boldness in the biblical truths of the faith. So let’s talk about the cancer that is Victimhood Culture and how it is entirely antithetical to the gospel message.

            It is also important to note that my entire family has experienced trauma, abuse, and hurt. My brother tells his own story here, my sister discusses hers here, my father shares his here, and I share a little bit of it in a sermon of like-name here. Know that this is not coming from someone who has no idea what he is talking about – quite the opposite. I know all too well the dangers of Victim Culture and how it entices. In fact, during the most miserable years of my own life I bought into the narrative. I behaved however I wanted to and justified it with, “well they don’t know what I’ve been through.” It was not until later I realized that I was using my victimhood to justify not taking responsibility for my actions – which was ironic since most of the pain in my life was due to others not taking responsibility for their own actions.

            With that being said, I am also aware that we have all experienced different levels of pain and suffering. Some far worse than others. This article is not intended to minimize those experiences, but rather to maximize the saving power of God. To put our suffering within proper framing. Because to be honest, I grow tired of the Victimhood Culture. It has allowed for even more pain and hurt to take place and has split families, churches, and is currently tearing our own country in half. There is only one true response to it: The Gospel of Jesus Christ.

Let’s define our terms: What is Victim Culture?

            The concept can be allusive and difficult to define. I think Victim Culture is best exemplified by the “micro-aggression” and “safe space” subculture we see cropping up around America. Where people have to tread carefully or reap the consequences. This is not to say that victims and Victimhood Culture are one in the same. They most certainly are not. Victims and non-victims alike associate with Victim Culture and the same could be said about those who do not associate with such.

            Victimhood Culture tends to take victims, affirm their victimhood, and then continue to keep them as victims. Perpetuating an obsession with their trauma to the point where the victim is unable to move on. It does not allow victims to become victors, instead it keeps them down in an oppression only held back by the confines of their own minds. It makes people believe a lie that they have been destroyed by an unfair world, and now the world must either suffer for it, or that the world owes them for the evil suffered upon them.

            Which is interesting because it takes victimhood and gives it power. Those who are now victims can get away with not taking responsibility in their own life. They don’t have to apply themselves to work because “if only others understood what I’ve been through.” Or “I don’t treat my family perfectly but I’m not half as bad as my father was.” Or “I might lose it from time to time, but after everything I’ve experienced, what do people expect?” – and thus the seeds of Victimhood Culture are planted. It encourages people to not be emotionally, ethically, or morally accountable to others because of misdeeds experienced by others. Which is ironically its own form of abuse.

            It is this very Victimhood Culture that gives permission for riots, burnings, attacks, and hate crimes. Because why? Apparently one unjust or questionable action means the entire world must suffer for it. Therefore, we punish the masses for the actions of the individual. When confronted, naturally people deflect to the hurts and sufferings they have experienced and demand that others pay the price for their own misdeeds. If nothing else, they request not to be lectured or corrected in their behavior due to the immorality they have personally suffered.

This mentality is in complete juxtaposition to the gospel of Christ.

What is the Gospel?

Romans 10:8-13:

But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved. For the Scripture says, “Everyone who believes in him will not be put to shame.” For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. For “everyone who calls on the name of the Lord will be saved.”

            The gospel is for everyone who calls upon the name of the Lord. The Gospel is the promise of God unto salvation. It is the redemptive work of Christ. This gospel is for all people and without partiality.

            What the gospel does though is it gives us a hope and a morality. It tells us we are sinners and under condemnation, but God is good and paid a ransom for our sins (morality.) This shows that God prefers mercy over wrath. It reveals through God’s law that there is a right and a wrong, that there is a righteous judge, and also a merciful Father. The Gospel also tells us that we are valuable enough for Christ to die. It gives us a yearning of a Healer and someone who can make all things new (hope.) Therefore, the Gospel is able to show us what is right and what is wrong and gives us an eternal hope for something greater than ourselves.

            However, Victimhood Culture speaks directly against this. It preaches that the only person who deserves condemnation is the abuser. That their sin is far worse and unredeemable than your own (a skewed morality.) It also teaches that victims are damaged goods. Broken. Unable to pull yourself up from the ashes of brokenness (no hope, just self-pity.) Which begs the question: how is one to ever get past their PTSD, hurt, and suffering with such a message? In addition, it also teaches that the abuser is beyond salvation, redemption, or repentance. That they deserve to rot in hell, and they belong in prison for the rest of their life, and perhaps, even the death penalty (no hope, just condemnation) Which raises the next question: how is one to ever want to change the depravity of their behavior with such an awful message? The gospel speaks directly against this and gives hope to all parties. After all, what is the point of counseling if not for mending? What is the general point of prison and AA if not for reform? What is the point of the gospel if not for healing?

(Now, I am not excusing abusers, of course abuse is horrific and not to be excused. I am also not saying one should not pursue justice.)

In Scripture, it is clear that we ought not to blame others

Genesis 3:11-12:

He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.”

            Everyone is familiar with this story. The moment Adam is confronted about their sin, he blames Eve and attempts to excuse himself from any and all responsibility. Was it true that Eve gave it to him? Yes. But could Adam had done otherwise? Yes. Let me encourage you not to fall into the tempting trap of blaming someone else for an action that was within your own control whether you were a victim or not. (Adam, certainly wasn’t a victim here, but I hope you get the analogy.)

            The Gospel is truly counter-intuitive because it goes against our nature to be vengeful and hateful to those who have hurt us. It’s easier to say, “I hate you and never want to see you again!” rather than “Father forgive them for they know not what they do.” It is much harder to look a repentant abuser in the eyes and say, “I forgive you and I love you as a creation of God” than it is to say, “I hate everything that you are.” In the end, it will always be easier to hate your enemies than to love them:

Matthew 5:43-48:

You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good and sends rain on the just and on the unjust. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? You therefore must be perfect, as your heavenly Father is perfect.

            The Gospel teaches us that though the scars remain, we can move on. That God is big enough and that God’s grace is sufficient. I want to make note, “forgive and forget” is not in Scripture. To say such a mantra is to be both foolish and naïve. However, this does not mean you ought to be bitter either. Forgiveness takes place when we let go of the debt someone owes us, but reconciliation (to bring back together) is only made possible through the act of repentance. Thus, Christians should always forgive, but reconciliation might not ever take place because many times – people are not repentant. We tend to be stubborn, prideful, and arrogant. Especially when we buy into an entitled narrative that allows us to hurt others around us. Why is it you think that many abusers have been abused? They bought the same narrative and used the evil done to them to excuse doing evil to others.

 Dangers of Victim Culture

            Whether people want to admit it or not, there are real dangers to this phenomenon we see permeating in our culture which I suspect is a pendulum swing from people not taking victims seriously at all for many years. Regardless, extremes tend to land people in ditches on either side of the road. One of the many dangers it creates is the danger of never moving on. Having people relive and dwell on their trauma or oppression rather than looking ahead to hope. Moreover, it also gives people power over others. Recently someone said to me, “I’m at least glad that the power dynamics have flipped.” – but this should never be the goal. If you are seeking power in your victimhood, you are seeking the very thing the abusers were – power and unquestionable authority. The goal should never be power, but truth, righteousness, and goodness.

            Nowadays, we have made being a victim a status of which to achieve. This is what allows for false accusations and spoofs like what happened with Jussie Smollett which makes a mockery of true oppression. In fact, while working in youth groups, I continually hear about every single possible disorder the young person thinks they have. Why? Because we have made being a victim not just something to be proud of, but something to be desired. What we are allowing in our churches and our culture at large allows for people to continually make up new ways of which they are oppressed, which only adds to the intersectionality mess that we have today.

“When victimhood becomes currency, expect there to be counterfeits.”

Michael Knowles

2 Corinthians 6:11-13:

We put no obstacle in anyone’s way, so that no fault may be found with our ministry,but as servants of God we commend ourselves in every way: by great endurance, in afflictions, hardships, calamities, beatings, imprisonments, riots, labors, sleepless nights, hunger; by purity, knowledge, patience, kindness, the Holy Spirit, genuine love; by truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; through honor and dishonor, through slander and praise. We are treated as impostors, and yet are true; as unknown, and yet well known; as dying, and behold, we live; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything.

We have spoken freely to you, Corinthians; our heart is wide open.You are not restricted by us, but you are restricted in your own affections.In return (I speak as to children) widen your hearts also.

            Notice how Paul expects there to be afflictions, suffering, and oppression. What’s funny is this passage seems to indicate that the Corinthians were playing the victim, and due to Paul’s rebuke, they seemed to believe he was restricting them. When in fact, Paul points out that it is their own affections that are restricting them, and make no mistake, pride can blind the abused as much as it can blind the abuser.

Bible vs. Victim Culture

            Make no mistake, we have created a new class of people in our culture: the unquestionable victims. As someone who has experienced abuse myself, I find this train of thought to be deeply troubling. Firstly, we Christians are not to show partiality (James 2:1-7) to any group of people. Secondly, it demands that people like me are treated differently. As though we are weak, feeble, and unable to carry on and rise above our experiences. It’s both unhealthy to victims, and extremely condescending.

            We also know that Jesus says, that if we do not forgive one another, He will not forgive us. We are also told that if someone is overtaken in a fault, we ought to seek to restore them, not instantly cast them out (Gal. 6:1-5) but notice that it is the spiritual. The elder. Those who are less likely to be pulled into temptation. But remember, if the person is repentant, we ought to forgive them. Again, this does not mean justice is never pursued – we also have a responsibility as good citizens in submission to the authorities of the land.

Luke 17:3-4

Pay attention to yourselves! If your brother sins, rebuke him, and if he repents, forgive him, and if he sins against you seven times in the day, and turns to you seven times, saying, ‘I repent,’ you must forgive him.”

            This is wildly unpopular today, and especially within the victim culture where we tell people they are entitled to their bitterness, but the Gospel promises that restoration is possible, and that people truly can change.

            It is also important that we recognize in life that suffering is to be expected. This doesn’t excuse needless suffering by the hands of others, but it is something to be expected. However, through the power of the Gospel and Jesus Christ, after all the suffering Paul endured – he said this:

2 Corinthians 4:7-10:

 But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.

This is an affirmation of the power of the Gospel.

Philippians 1:12-14:

I want you to know, brothers, that what has happened to me has really served to advance the gospel, so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ. And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear.

This is an affirmation that our suffering can be used to display the Gospel.

Philippians 3:13-14:

Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.

This is a reminder that we ought to put our past behind us and strain forward to what lies ahead. Paul is clearly indicating that this is not easy, but our goal must be Jesus Christ.

Romans 8:17:

and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him.

If we suffer in Christ, then we shall be glorified with Him. This is a reminder that our suffering is temporal, but the Gospel is eternal.

Romans 5:3-5:

Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.

            Many people have asked me in my life if I would change the suffering I have endured. I have given much thought about the various levels of trauma I’ve experienced and can say today, with utter confidence, that I would not change a thing. My life has often felt like a 30-year uphill fight with abuse, oppression, and trauma behind every turn. It is those very things that produced endurance in my spirit, character in my heart, and a hope in Christ Jesus.

1 Peter 5:10:

 And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you.

            Let me say with absolute surety that the only hope of truly overcoming one’s suffering is to look to the suffering of Christ. It is only through a relationship with God, having faith and trust in Him, will you see your heart mend. He is the true and loving Father, He is the one who created you, and He is the one who loved you enough to sacrifice His own Son to pay a ransom for you. In fact, it is by the scars of Christ that your scars are healed.

            Christians, I implore you to not fall prey to the enticing seduction of the victim culture today. No number of reparations, public apologies, medications, or affirmations will fully heal our broken souls – it is only through the gospel of Jesus Christ can one’s heart be truly whole.

How to Overcome Victimhood Mentality

            You must first recognize its benefits. Yes, I said benefits. Because in victimhood mentality you get to avoid responsibility by blaming your life’s position on someone else’s actions. Instead of saying “I have no control on how I got here, but I can control where I go from here.” Victimhood culture says, “you have no control on how you got here, and you have nowhere to go.” It also gives you attention and validation, rather than exhortation and rebuke that we so often need to build ourselves up. The other benefit it gives you is risk avoidance. You don’t have to worry about failure if you never try. Thus, you get to avoid the risk of failure and continue to blame it on your oppressor. Which sadly means we are allowing the abusers to defeat us. I cannot speak for you reader, but I prefer to be a victor, not a victim. I refuse to be defined by my pain, but rather to be defined by Jesus Christ – as an image bearer of God.

            This means you must be secure in your identity in Christ and be okay with not identifying yourself as a victim. The more you identify as a victim, the more you will remain one. However, the more you identify as a Child of God the more you will experience a spiritual resurrection, and as Christ forgave us, you will rise above and forgive others. Your hurt will finally meet the healer.

            So, take responsibility for what you can. You cannot control the evils that have happened to you, but you sure can control where you go from here. I encourage you to forgive and let go of your past hurts, agree with God with what sin is, seek to correct your own sin, and then choose to strain toward the mark of Christ.

“Pain is God’s megaphone to rouse a deaf world. You see, we are like blocks of stone out of which the Sculptor carves the forms of men. The blows of his chisel, which hurt us so much are what make us perfect.”

C.S. Lewis
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